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Op deze pagina is een lijst te vinden met de belangrijkste Romeinse goden met daarbij hun kenmerken en hun (vermoedelijke) Griekse tegenhanger.
In addition, he might be called upon during periods of major life changes, such as at weddings and funerals, as well as births and the coming of age of young men.In other words, he is the guardian of space and time between.
The god was received warmly by Janus and in return for his hospitality bestowed on the king the power to see both into the future and into the past. He was present in the beginning of the world, guarding the gates of Heaven, and he also presided over the creation of religion, life, and even the gods. … The fall of uranic primordial gods into the condition of A similar solar interpretation has been offered by A. Audin who interprets the god as the issue of a long process of development, starting with the A temple of Janus is said to have been consecrated by the consul Another way of investigating the complex nature of Janus is by systematically analysing his cultic epithets: religious documents may preserve a notion of a deity's theology more accurately than other literary sources.
224ff. It is however apparent that they exchanged their epithets, as Curiatius is connected to (Juno) Curitis and Sororia to (Janus) Geminus.The veiled head of Horatius could also be explained as an apotropaic device if one considers the In discussing myths about Janus, one should be careful in distinguishing those which are ancient and originally Latin and those others which were later attributed to him by Greek mythographers.In accord with his fundamental character of being the Beginner, Janus was considered by Romans the first king of Latium, sometimes along with Camese.His temple named Janus Geminus had to stand open in times of war. The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, ParisThis article was most recently revised and updated by 330–331 on Culśu and p. 280 on Alpanu. Eliade "Pour une histoire generale des religions Indo-europeennes", Cf. Though the image is iconic the relationship may be a little anachronistic. 16 writes Drakon might have lived at the time of Augustus, R. Schilling thinks he lived only after Pliny the Elder. J Pokorny A. Meillet DELL s.v. The Janus is an ancient god whose worship dates all the way back to the time of According to Roman mythology, Janus was the husband of Camasene, a nymph, and the two had a son, Tiberinus. The month of January — of course, falling at the beginning of the new year — is believed to be named in his honor, although some scholars say it is in fact named for Juno.Janus is often invoked together with Jupiter, and is considered a fairly high-ranking god in the Roman pantheon. The structure of the The paradox of the pacifist king serving Mars and passage to war and of the warmonger king serving Quirinus to achieve peace under the expected conditions highlights the dialectic nature of the cooperation between the two gods, inherent to their own function.This dialectic was reflected materially by the location of the temple of Mars outside the As the rites of the Salii mimic the passage from peace to war and back to peace by moving between the two poles of Mars and Quirinus in the monthly cycle of March, so they do in the ceremonies of October, the The reciprocity of the two gods' situations is subsumed under the role of opener and closer played by Janus as Ovid states: "This rite was supposed to commemorate the expiation of the murder of his own sister by Marcus Horatius.The rite took place on the kalends of October, the month marking the end of the yearly military activity in ancient Rome. As a result, Numa (the second king of Rome 715-673 BC) built the Ianus germinus, a passage or temple with two doors, a passage ritually opened at times of war, and shut again during times of peace (a rarity in Rome). Maggiani "Placentia" apud M. Cristofani "Rivista di di epigrafia etrusca", S. Weinstock above p. 106 n. 25; E. L. Highbarger, A. Pfiffig above pp.
As a god of beginnings and transitions both in literal and abstract ways, he was also responsible for motion, changes, and time. It's possible that he evolved from an earlier Etruscan deity, but it is safe to say that Janus is uniquely Roman.
Op deze pagina is een lijst te vinden met de belangrijkste Romeinse goden met daarbij hun kenmerken en hun (vermoedelijke) Griekse tegenhanger.
In addition, he might be called upon during periods of major life changes, such as at weddings and funerals, as well as births and the coming of age of young men.In other words, he is the guardian of space and time between.
The god was received warmly by Janus and in return for his hospitality bestowed on the king the power to see both into the future and into the past. He was present in the beginning of the world, guarding the gates of Heaven, and he also presided over the creation of religion, life, and even the gods. … The fall of uranic primordial gods into the condition of A similar solar interpretation has been offered by A. Audin who interprets the god as the issue of a long process of development, starting with the A temple of Janus is said to have been consecrated by the consul Another way of investigating the complex nature of Janus is by systematically analysing his cultic epithets: religious documents may preserve a notion of a deity's theology more accurately than other literary sources.
224ff. It is however apparent that they exchanged their epithets, as Curiatius is connected to (Juno) Curitis and Sororia to (Janus) Geminus.The veiled head of Horatius could also be explained as an apotropaic device if one considers the In discussing myths about Janus, one should be careful in distinguishing those which are ancient and originally Latin and those others which were later attributed to him by Greek mythographers.In accord with his fundamental character of being the Beginner, Janus was considered by Romans the first king of Latium, sometimes along with Camese.His temple named Janus Geminus had to stand open in times of war. The god Janus, beardless, Roman coin; in the Bibliothèque Nationale, ParisThis article was most recently revised and updated by 330–331 on Culśu and p. 280 on Alpanu. Eliade "Pour une histoire generale des religions Indo-europeennes", Cf. Though the image is iconic the relationship may be a little anachronistic. 16 writes Drakon might have lived at the time of Augustus, R. Schilling thinks he lived only after Pliny the Elder. J Pokorny A. Meillet DELL s.v. The Janus is an ancient god whose worship dates all the way back to the time of According to Roman mythology, Janus was the husband of Camasene, a nymph, and the two had a son, Tiberinus. The month of January — of course, falling at the beginning of the new year — is believed to be named in his honor, although some scholars say it is in fact named for Juno.Janus is often invoked together with Jupiter, and is considered a fairly high-ranking god in the Roman pantheon. The structure of the The paradox of the pacifist king serving Mars and passage to war and of the warmonger king serving Quirinus to achieve peace under the expected conditions highlights the dialectic nature of the cooperation between the two gods, inherent to their own function.This dialectic was reflected materially by the location of the temple of Mars outside the As the rites of the Salii mimic the passage from peace to war and back to peace by moving between the two poles of Mars and Quirinus in the monthly cycle of March, so they do in the ceremonies of October, the The reciprocity of the two gods' situations is subsumed under the role of opener and closer played by Janus as Ovid states: "This rite was supposed to commemorate the expiation of the murder of his own sister by Marcus Horatius.The rite took place on the kalends of October, the month marking the end of the yearly military activity in ancient Rome. As a result, Numa (the second king of Rome 715-673 BC) built the Ianus germinus, a passage or temple with two doors, a passage ritually opened at times of war, and shut again during times of peace (a rarity in Rome). Maggiani "Placentia" apud M. Cristofani "Rivista di di epigrafia etrusca", S. Weinstock above p. 106 n. 25; E. L. Highbarger, A. Pfiffig above pp.
As a god of beginnings and transitions both in literal and abstract ways, he was also responsible for motion, changes, and time. It's possible that he evolved from an earlier Etruscan deity, but it is safe to say that Janus is uniquely Roman.