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""Even though Ibsen's Faustian world-historical play may be several degrees short of a masterpiece, it is still an experience I wouldn't have missed. The play is about the Roman Emperor Julian the Apostate. He saw it as the cornerstone of his entire dramatic output.
Emperor and Galilean is written in two complementary parts with five acts in each part and is Ibsen's longest play. Julian was the last non-Christian ruler of the Roman Empire. Emperor and Galilean by Henrik Ibsen On Religion, more than on an Emperor or a Galilean This play is very much about religion; at least this is was very present in the mind of this reader, right from the beginning of the play.
The first half of almost 2 hours passes briskly and, since the second half is shorter, the balance seems to make it manageable.
It was completed and published in 1873. Julian, believing he has a destiny, leads an army against the Persians. Already doubting his Christianity, Julian is gradually attracted to paganism abetted by a mystic called Maximus who conjures-up spirits to deliver cryptic messages to Julian. The author wrote that the future had to be marked by such a synthesis, seeing that future as a community of noble, harmonious development and freedom, producing a society in which no person can oppress another and that future had to be reached by a revolution in the spirit and an internal rebirth. The Emperor Constantius is Christian and has secured his position by butchering the family of his nephew, Julian. Julian, a cousin of Emperor Constantine II, lives at the court in Christian Constantinople, surrounded by constant surveillance. It is one of that famous playwright's lesser known works and this is the first English version produced. All good reasons to take a chance and give it a try. Although it is one of the writer's lesser known plays, on several occasions Henrik Ibsen called Emperor and Galilean his major work. During his four years in Rome (1864–1868) he actively collected historical material, before starting to write the play itself in 1871. His mentor, a teacher of theology called Ekivoly, fears the impact the sophist After becoming emperor, Julian reveals his commitment to paganism.
That alone provides some incentive to see it as the opportunity may not come along again anytime in the foreseeable future. But Constantius dies before they can face each other in battle and Julian becomes Emperor, subsequently brushing aside Christianity and reverting to paganism.Jonathan Kent's production is on an epic scale.
@billicritic Wed 15 Jun 2011 18.00 EDT First published on Wed 15 Jun 2011 18.00 EDT. That alone provides some incentive to see it as the opportunity may not come along again anytime in the foreseeable future. Julian is killed, and we hear the army rejoicing that the new Emperor is a Christian. Emperor and Galilean is a play written by Henrik Ibsen. Theatre Fan? ""There is plenty more to admire in this production...Fans of Ibsen hardly need telling that they should see this epic drama...But it's not easy to recommend this exacting spectacle to a wider audience. The play was conceived by Ibsen in 1864. But, at three and a half hours long, some may find it challenging. Translated by Michael Meyer (1986), This BBC radio production is available as a special feature on Disc 2 (The Oxford Ibsen, Volume IV, Oxford University Press 1963 Scenes change rapidly thanks to the use of the Olivier's drum revolve which delivers sets to the stage in a trice.
""Even though Ibsen's Faustian world-historical play may be several degrees short of a masterpiece, it is still an experience I wouldn't have missed. The play is about the Roman Emperor Julian the Apostate. He saw it as the cornerstone of his entire dramatic output.
Emperor and Galilean is written in two complementary parts with five acts in each part and is Ibsen's longest play. Julian was the last non-Christian ruler of the Roman Empire. Emperor and Galilean by Henrik Ibsen On Religion, more than on an Emperor or a Galilean This play is very much about religion; at least this is was very present in the mind of this reader, right from the beginning of the play.
The first half of almost 2 hours passes briskly and, since the second half is shorter, the balance seems to make it manageable.
It was completed and published in 1873. Julian, believing he has a destiny, leads an army against the Persians. Already doubting his Christianity, Julian is gradually attracted to paganism abetted by a mystic called Maximus who conjures-up spirits to deliver cryptic messages to Julian. The author wrote that the future had to be marked by such a synthesis, seeing that future as a community of noble, harmonious development and freedom, producing a society in which no person can oppress another and that future had to be reached by a revolution in the spirit and an internal rebirth. The Emperor Constantius is Christian and has secured his position by butchering the family of his nephew, Julian. Julian, a cousin of Emperor Constantine II, lives at the court in Christian Constantinople, surrounded by constant surveillance. It is one of that famous playwright's lesser known works and this is the first English version produced. All good reasons to take a chance and give it a try. Although it is one of the writer's lesser known plays, on several occasions Henrik Ibsen called Emperor and Galilean his major work. During his four years in Rome (1864–1868) he actively collected historical material, before starting to write the play itself in 1871. His mentor, a teacher of theology called Ekivoly, fears the impact the sophist After becoming emperor, Julian reveals his commitment to paganism.
That alone provides some incentive to see it as the opportunity may not come along again anytime in the foreseeable future. But Constantius dies before they can face each other in battle and Julian becomes Emperor, subsequently brushing aside Christianity and reverting to paganism.Jonathan Kent's production is on an epic scale.
@billicritic Wed 15 Jun 2011 18.00 EDT First published on Wed 15 Jun 2011 18.00 EDT. That alone provides some incentive to see it as the opportunity may not come along again anytime in the foreseeable future. Julian is killed, and we hear the army rejoicing that the new Emperor is a Christian. Emperor and Galilean is a play written by Henrik Ibsen. Theatre Fan? ""There is plenty more to admire in this production...Fans of Ibsen hardly need telling that they should see this epic drama...But it's not easy to recommend this exacting spectacle to a wider audience. The play was conceived by Ibsen in 1864. But, at three and a half hours long, some may find it challenging. Translated by Michael Meyer (1986), This BBC radio production is available as a special feature on Disc 2 (The Oxford Ibsen, Volume IV, Oxford University Press 1963 Scenes change rapidly thanks to the use of the Olivier's drum revolve which delivers sets to the stage in a trice.